John 1:14 - "The Word was made flesh, and dwelt
among us, and we beheld His glory, the glory as of the Only-Begotten of
the Father, full of grace and truth."
The Glory of Christ is clearly explained in the first Chapter of the Gospel of John:
As the "Word (John 1:1)" - As the words we speak reveal our character, so Jesus is the speech of the invisible
God. He has uttered or declared God (John14:9). The Psalmist said that
the heavens declare the glory of God, and the firmament showeth His
handiwork to the ends of the earth, but in the fairest panorama of the
starry heavens, or sunset clouds, there was never such a presentation of
God in nature as we have in Jesus.
As the "Creator (John1:2-3)" -
In the strongest language he could command, the apostle inscribes the
Name of Jesus on all things that are in heaven above and in the earth
beneath. The iron of which the nails were made that transfixed Him to
the Cross; the wood of which it was composed, the thorns which composed
His crown, all were due to His creative fiat.
As "Life and Light (John 1:4)" - It
pleased the Father that life should reside in His human nature, as its
cistern and reservoir, so that from Him we should derive eternal life,
communicated through faith. In His life is light.
The Messiahship of Christ (John1:10-11). "He came unto His own."
As the "Shekinah (John_1:14)"
- Now and again, during our Lord's earthly career, the curtain of His
human nature seemed to part and to emit some gleams of the radiant
splendor of His Being. It was so on the Transfiguration mount, and again
in His Resurrection and Ascension. The glory was full of grace and
truth.
As the "Only-Begotten Son (John 1:12-14)
- We may be sons, thank God, but He was The Son. Whatever is implied in
that phrase "Only-Begotten, " He is separated from the noblest of the
children of men by a measureless and impassable chasm. Yet how wonderful
it is, that He is not ashamed to call us brethren. Let us give glory
and homage to Him.
In His Glory I pay homage to Him,
Taniela Fonua (Lapaifonua)
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